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History[ edit ] According to rules concerning temple worship Agamas , dance and music are necessary ingredients of daily puja of deities in temples. Ancient and medieval history[ edit ] The first reference to dancing girls in temples is found in Kalidasa ‘s “Meghadhoot”. It is said that dancing girls were present at the time of worship in the Mahakal Temple of Ujjain. Some scholars are of the opinion that probably the custom of dedicating girls to temples became quite common in the 6th century CE, as most of the Puranas containing reference to it have been written during this period. Several Puranas recommended that arrangements should be made to enlist the services of singing girls for worship at temples. By the end of the 10th century, the total number of devadasis in many temples was in direct proportion to the wealth and prestige of the temple. During the medieval period, they were regarded as a part of the normal establishment of temples; they occupied a rank next only to priests and their number often reached high proportions. For example, there were devadasis attached to the temples at Tanjore and Travancore. Local kings often invited temple dancers to dance in their courts, the occurrence of which created a new category of dancers, rajadasis , and modified the technique and themes of the recitals.

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Odia literature The earliest literature in Odia language can be traced to the Charyapadas composed in the 7th to 9th centuries. Rama-bibaha , written by Arjuna Dasa , was the first long poem written in the Odia language. The following era is termed the Panchasakha Age and stretches until the year The period begins with the writings of Shri Chaitanya Mahaprabhu whose Vaishnava influence brought in a new evolution in Odia literature.

The authors of this period mainly translated, adapted, or imitated Sanskrit literature. A new form of novels in verse evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Other poets like Madhusudana, Bhima Bhoi , Dhivara , Sadasiva and Sisu Isvara-dasa composed another form called kavyas long poems based on themes from Puranas, with an emphasis on plain, simple language.

However, during the Bhanja Age also known as the Age of Riti Yuga beginning with turn of the 18th century, verbally tricky Odia became the order of the day. Verbal jugglery, obscenity and eroticism characterise the period between and , particularly in the works of the era’s eponymous poet Upendra Bhanja — Bhanja’s work inspired many imitators of which the most notable is Arakshita Das. Family chronicles in prose relating religious festivals and rituals are also characteristic of the period.

The first Odia printing typeset was cast in by Christian missionaries. Although the handwritten Odia script of the time closely resembled the Bengali and Assamese scripts , the one adopted for the printed typesets was significantly different, leaning more towards the Tamil script and Telugu script. Sarala Dasa who lived in the fourteenth century is known as the Vyasa of Odisha.

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Lord Buddha was neither born in Orissa nor had he ever visited Sri Lanka as claimed by a section of scholars. Internationally acclaimed archaeologist and a senior advisor to the Sri Lankan Foreign affairs Ministry Professor Sudarshan Seneviratne revealed this. Sudarshan was on a three-day trip to the State sponsored by the Indian Council for Cultural Relations.

Addressing mediapersons on Thursday on the ancient links that flourished between Sri Lanka and Kalinga empire at a seminar organised by Utkal University of Culture, he suggested that an institute of heritage management should be set up to offer specialised services for conservation and promotion of heritage tourism in the State. Dwelling on his decade long research on Orissa’s potent past links with his country he favoured further studies on the links between the two countries.

Eminent scholars of West Bengal Prof. Satyakam Sengupta and Ashis Kumar Chakroverty, have made this point clear on the basis of their respective research results. Sengupta said that this was the language only of Orissa, not of Nepal. Because Buddha was an Oriya by birth, he taught in Pali, he underlined. He further observed that Buddha is traditionally worshipped, only in Orissa, as Lord Jagannath, but he is not worshipped even as a major deity in Nepal.

Chakrovarty added, the ever increasing discovery of edicts and Stupas of Buddhistic origin in and around Bhubaneswar and in the golden triangle of Orissa bears the matchless evidence of Buddha being born in the land now known as Orissa. No where in India and specifically in Nepal such enormous proof of Buddhist connection with the land is located.

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After a brief debate, the lower house, Lok Sabha , passed the bill and amendment on 9 November History of Odisha and Historic sites in Odisha Lingaraja Temple built by the Somavanshi king Jajati Keshari Prehistoric Acheulian tools dating to Lower Paleolithic era have been discovered in various places in the region, implying an early settlement by humans. He turned into a pacifist and converted to Buddhism.

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It is believed that during the Mahabharata period, the Sabar and the Saora tribes arrived in the region from the hills. In ancient times, Odisha was known as Kalinga. The devastating war deeply affected Ashoka who after seeing the massive killings embraced Buddhism. In the 4th century AD, the region came under the control of the Guptas. Muslims gained prominence in the 13th and the 14th centuries till The state also witnessed the rule of Nawab of Hyderabad and the Marathas.

During that time, Odisha along with Bihar was apart of Bengal. In , Odisha and Bihar were separated. In , Odisha became a constituent state of India. Geography of Odisha Odisha lies on the east coast of the country and is lined with the beautiful seashore of the Bay of Bengal. It covers an area of around 1,55, square kilometers.

Odisha shares its borders with Madhya Pradesh to its west, Andhra Pradesh to its south, West Bengal to its northeast and Jharkhand to its north. The Bay of Bengal is to the east of the state.

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